Bishop Mario Grech will be leaving the Gozo diocese to take up a new position at the Holy See, the Gozo Curia said in a statement.
Mgr Grech, 62, was appointed bishop to head the diocese of Gozo in 2005, succeeding long-serving Bishop Nikol Cauchi.
Mgr Grech was the eighth bishop of Gozo.
Pope Francis appointed Mgr Grech as General Pro-Secretary of the Synod of Bishops.
Bishop Grech will then assume the responsibilities of General Secretary once Cardinal Lorenzo Baldisseri, the actual General Secretary, concludes his mandate.
The Synod of Bishops was established by St Paul VI on 15 September 1965 on request of the Bishops who participated in the Second Ecumenical Vatican Council to keep alive amongst them the spirit of the path undertaken during the Council.
Pope Francis has profoundly renewed this structure within the Church in September 2018, thereby teaching us that synodality is a constitutive dimension of the Church, at all levels of her existence.
The Synod – which avails itself of a General Secretariat – is composed of a General Secretary, an Under-Secretary and a number of special Councils of Bishops. It meets in different types of Assembly: in an Ordinary General Assembly, for matters concerning the good of the universal Church; in an Extraordinary General Assembly, for matters of urgent consideration; in a Special Assembly, for matters which mostly concern one or more specific geographical regions, as is the case of the Synod on the Amazon Region starting this Sunday.
Mgr Mario Grech will stay on as Apostolic Administrator for the Diocese of Gozo until a new Bishop is appointed for Gozo.
Pope Francis appointed Bishop Grech as member of the Special Assembly of the Synod of Bishops for the Pan-Amazonian Region which opens this Sunday, 6 October, at St Peter’s Basilica in the Vatican.
Synod of Bishops
The Synod of Bishops was established by St Paul VI on 15th September 1965 with the Motu Proprio Apostolica Sollicitudo. Its formation took place in the context of the Second Vatican Council which, with the Dogmatic Constitution Lumen Gentium (21st November 1964), had largely concentrated on the doctrine of the episcopate, urging greater involvement of the Bishops cum et sub Petro in matters that concern the universal Church.
The Council Decree Christus Dominus (28 October 1965) describes the newly established body as follows: “Bishops chosen from various parts of the world, in ways and manners established or to be established by the Roman pontiff, render more effective assistance to the supreme pastor of the Church in a deliberative body which will be called by the proper name of Synod of Bishops. Since it shall be acting in the name of the entire Catholic episcopate, it will at the same time show that all the bishops in hierarchical communion partake of the solicitude for the universal Church” (n. 5).
Over the years the synodal norms have undergone successive improvements, as witnessed by the various editions of the Ordo Synodi Episcoporum published in 1966, 1969, 1971 and 2006. In the meantime, the Code of Canon Law (25th January 1983), canons 342-348, and the Code of Canons of the Eastern Churches (18th October 1990), canon 46, have integrated the Synod into the universal law of the Church, specifying its nature and functioning.
Recently Pope Francis, with the Apostolic Constitution Episcopalis communio (September 15th 2018), has profoundly renewed the Synod of Bishops, inserting it within the framework of synodality as a constitutive dimension of the Church, at all levels of her existence.
In particular, the Synod is understood as a process composed of three parts: the preparatory phase, in which the consultation of the People of God on the themes indicated by the Roman Pontiff takes place; the celebratory phase, characterized by the meeting of the assembly of Bishops; and the implementation phase, in which the conclusions of the Synod, once approved by the Roman Pontiff, are accepted by the local churches.
The central phase, in which the work of discernment of the Pastors is carried out, is thus preceded and followed by phases that call into play the totality of the People of God, in the plurality of its components.
The Synod – which avails itself of a General Secretariat composed of a General Secretary, an Under-Secretary and a number of special Councils of Bishops – meets in different types of Assembly: in an Ordinary General Assembly, for matters concerning the good of the universal Church; in an Extraordinary General Assembly, for matters of urgent consideration; in a Special Assembly, for matters which mostly concern one or more specific geographical regions. Furthermore, it is also the responsibility of The Roman Pontiff to convene a Synodal Assembly in accordance with other modalities which are established by him.